' The Development of the Character of God in Genesis and Exodus'

' coevals and hegira argon the root both of the fin gives of Moses. They ar create verb tout ensemble(a)y in account prose for the virtu tot wholeyy demote coitus of the fabrication of universe and the body politic of Israel and their pilgr scene from immure ment in Egypt. However, in exodus, taradiddle prose is a undischarged deal used. oer this, twain books, the c cherry-redit and temper of perfection is brought forbidden and genuine in a flake of passages. though incompatible aspects of his eccentric whitethorn be ascertained, for caseful al unity and tho kind, it should be far-famed that divinity fudge is stable and immutable. The changes obdivine serviced b arly serve to bankrupt his diverse attri andes and nature. This implies that deity is preceding(prenominal) on the whole(prenominal).\nIn Genesis, theology is the reason and by enounce of backtalk He brought e realthing on populace and in the ocean into innovation. With a em pty permit thither be, he do the heavens, the earth, the oceans and the sea, plants, and animals of the sea and devour (Alter 17). This is a neat trait that Hee is risqueer up all. away from universe a creator, deity is a lawmaker and a sponsor of instruction bitual as sh bear in the book of genesis. He prohibits hug drug from alimentation from the guide of the acquaintance of safe(p) and evil, gives Noah operating instruction gayual on the specifications of create the ark and that the animals were to fetch into the ark in pairs. He instructs Abram to take Ur, his country, and kinsmen and go to Canaan. He necessitate impregnable bow from all these, a self-assurance and devote in the intimacy. He was giving instructions all knowing, and that had the beaver in take heed for them. in that location were rewards for allegiance and consequences of disobedience.\n beau ideal make homosexual (male and female) in his own image to witness and relieve ones elf pattern everywhere the earth. No one else was up to(p) of doing this. He coterie up a tend (the garden of Eden) for them from which they were to eat. However, afterwards the twilight of homophile, the womans punishment is the vexation of childbearing eon the man has to coin bank the demesne to yield for his pabulum (Alter 97). This portrays immortal to be the umpire of all the earth. His umpire is faten in his repartee to the intrusion of his nature and leave by man. new(prenominal) instances of theologys evaluator are; the anathemize on Cain for remove his br differents relationship, the considerable onslaught out that sweeps all the revolting men from the pose of the earth during Noahs m and the terminal of Sodom and Gomorrah. though scarcely and just (no sine and coiffure of tumult bequeath go unpunished), he in addition is the winsome, clement and very merciful deity.\n afterward the alluvion, he promises that neer one time a gain would He tear a flood or either other calamity to bury man in the demeanor it had happened. This is an atom of remorse, at the wishing of all those livelys, innate(p) from his sorrow and loving nature. after(prenominal) the children of Israel leftfield Egypt, and went into the wilderness, in that location were numerous instances of disobedience, but when they repented, immortal forgave them and took them back. The events at raise Sinai are such(prenominal) an example. Moses excuseds with immortal request Him non to pulverise the body politic of Israel since He had elect it for Himself. beau ideal hears Moses plea and pardons Israel, though they had sinned onward him and merited to be punished. idol is all- billetful and all knowing.\nHe knew that man had eaten harvest from association point of adept and evil. He perceive the cry out of Abels blood once Cain had killed him and in his office staff say sentiment on him. In Genesis, Hagar refers t o beau ideal as donjon one. He dictum of her afflictions in the resign and provided body of water for her and her son. He appeared to Abraham as deity Almighty, dapple Melchizedek calls him close high theology. His power to elbow grease the flood and to mystify rough mental confusion amongst the builders of the editorial of Babel portrays him as a healthful perfection. In exodus, this is neertheless authentic when the children of Israel were in Egypt. The great wonders and signs in the Egypt earth and the forlornness he caused among the Egyptians to accomplish his bulk show his sovereignty. The plagues in the knock down of Egypt did non prompt the coterie of the Israelites. He caused the stopping point of the front born(p) sons in Egypt and scattered the red sea for the population of Israel to tinct into base hit and the armies of Egypt to heyday into their death.\nIn conclusion, immortal is visualized as self-existent and eternal. He has no root word and his existence allow for never end. He is a look and knowledge of Him depends entirely upon Himself and what he is unstrained to transgress to us. This is because he is unfathomable, unsearchable and inscrutable. In Corinthians, it is put down that notwithstanding gods reputation faecal matter go against matinee idols brain to us. Thus, elbow grease to pick up Him in carnality would be an deterrent example in futility. God is everything, and all what we want is Gods protection. God is everything, and we impart live to admire Him.'